中國(guó)韌性:一個(gè)超大規(guī)模文明型國(guó)家的歷史足跡(英語(yǔ))
定 價(jià):128 元
- 作者:李勇剛著,劉顯蜀;孫一冰譯
- 出版時(shí)間:2022/4/1
- ISBN:9787510473791
- 出 版 社:新世界出版社
- 中圖法分類:K203
- 頁(yè)碼:208
- 紙張:純質(zhì)紙
- 版次:1
- 開本:16開
中國(guó)文明源遠(yuǎn)流長(zhǎng),延綿千年而未有斷絕,本書闡釋了造就中國(guó)這個(gè)超大規(guī)模文明型國(guó)家的內(nèi)生動(dòng)力,從歷史脈絡(luò)著手,提出“中國(guó)韌性”作為貫穿中國(guó)歷代政治格局和思想文化的主線,并認(rèn)為這一意識(shí)亦是維系中華民族共同體意識(shí)的重要紐帶。本書在對(duì)比中西文明不同特征及其成因的基礎(chǔ)上,通過(guò)考察幾個(gè)重要的歷史節(jié)點(diǎn)和時(shí)期——殷周之變、周秦之變、唐宋之變,由元而清以及古今之變,來(lái)梳理“大一統(tǒng)”國(guó)家的歷史脈絡(luò),進(jìn)而闡釋中國(guó)特色社會(huì)主義制度和國(guó)家治理體系深厚的歷史底蘊(yùn),為堅(jiān)守“國(guó)土不可分、國(guó)家不可亂、民族不可散、文明不可斷”的共識(shí)底線提供有益支持。
本書系統(tǒng)梳理中國(guó)歷代生活方式、價(jià)值觀念和思維方式,是一本優(yōu)秀的中國(guó)歷史文化通識(shí)讀本,內(nèi)容深入簡(jiǎn)出,有趣味有分量。
李勇剛,中央社會(huì)主義學(xué)院中華文化教研部中國(guó)傳統(tǒng)文化教研室主任、副教授。主講《中國(guó)古代思想文化史》《中華文化要義:大一統(tǒng)》《弘揚(yáng)中華文化 增強(qiáng)文化自信》《中華文化經(jīng)典與領(lǐng)導(dǎo)干部人文素養(yǎng)》《中國(guó)古代政德修養(yǎng)與治國(guó)理政》等課程,主持“如何給統(tǒng)戰(zhàn)干部講清楚中華文化”等統(tǒng)戰(zhàn)高端智庫(kù)課題研究。近年來(lái)在《人民日?qǐng)?bào)》《學(xué)習(xí)時(shí)報(bào)》《中央社會(huì)主義學(xué)院學(xué)報(bào)》等發(fā)表多篇文化方面的文章或論文。
Introduction / I
Chapter One: Chinese and Western Civilizations: Concentric Circles and Jigsaws / 001
1.1 Division vs. Unification
1.2 The West: Oceans and Centrifugal Forces
1.3 China: Farming and Centripetal Forces
1.4 Concentric Circles vs. Jigsaws
Chapter Two: From the Shang Dynasty to the Zhou Dynasty: Retreat of Shangdi and Prominence of “Virtues” / 013
2.1 Yin Shang: The Rapid Demise of a Powerful Dynasty
2.2 Shangdi: Sources of Shang’s Destiny of Heaven
2.3 Virtue: Discovery of the Zhou Dynasty
2.4 People-oriented: Essence of the Rule by Virtue
2.5 The Patriarchal Clan System: Maintaining Stability of the Political Community
2.6 Feudalism: Initial Construction of a Large Country
2.7 The Tianxia System and Civilization of Rituals and Music
2.8 The Tianxia System vs. Greek City-State Politics
Chapter Three: From the Zhou Dynasty to the Qin and Han Dynasties: Failure of Feudalism and Establishment of Counties / 045
3.1 Total Collapse of Feudal Order
3.2 Background of Contention of a Hundred Schools of Thought: Centralization of Power and Escalation of War
3.3 Confucius: The Restoration of Rituals and Music, and Cultivation of Scholars (I)
3.4 Confucius: The Concentric Circles Structure of Benevolence (II)
3.5 Mozi: Equal Love and Organizational Building
3.6 Laozi: Self-control of Power
3.7 Legalism: Strict “Performance Management”
3.8 The Qin Dynasty: The First Unified State with a System of Prefectures and Counties
3.9 The Systematic Process of “Great Unification”
3.10 The Han Dynasty: Dong Zhongshu and Prevalence of Confucianism
3.11 Development of Enlightenment and Cultivation of Customs
3.12 Integration Degree: Qin and Han Dynasties vs. the Roman Empire
Chapter Four: Changes between the Tang and Song Dynasties: End of In??uential Clan Society and Rise of Civilian Society / 101
4.1 Rise of Influential Clan Society and Its Influence
4.2 Wei, Jin, Southern, and Northern Dynasties: Era of Great Division
4.3 Sui and Tang Dynasties: Integrating Grassland and Farming
4.4 The “Terminator” of Influential Clan Society: The Imperial Examination System
4.5 Scholar-officials and Emperor Ruling Country Together
4.6 Third-party Observations on the Imperial Examination System
4.7 Neo-Confucianism in the Song Dynasty and Reorganization of Civilian Society
4.8 The Ming Dynasty under the Early Modern World System
Chapter Five: From the Yuan to Qing Dynasties: An Era into “Great China” / 155
5.1 South-North Relations: Farming and Nomadism
5.2 Great Contribution of Nomadic People
5.3 The Yuan Dynasty: The “Great China” Era Opened in Full Swing
5.4 The Ming Dynasty: Maintenance and Deepening of “Great China”
5.5 The Qing Dynasty: Full Integration of “Great China”
5.6 Different Fates of the Qing Dynasty and Two Cotemporaneous Empires
Summary / 189
Postscript / 207